Within the complex socio-ecological systems of South and Southeast Asia, ancient sacred natural sites were created by, and imbued with, cultural and ideological values. These landscapes are liminal spaces or threshold environments between cultivated areas and wilder spaces; the practice of creating and maintaining them persists from ancient to modern times. This thesis examines sacred natural sites in three early state formations from 800 – 1400 CE: the Khmer (Cambodia), the Sinhalese (Sri Lanka) and the Chola (South India), why they persisted over time, and what significance they held. Several ancient sacred natural sites are active parts of societies today, and the ones chosen for this study span several categories: mountains, rivers, forests/groves, and caves. Using the paradigm of entanglement theory in a comparative context, this thesis analyzes sacred natural sites acting as key socio-ecological nodes enmeshed in complex dependent relationships within the landscapes of the South and Southeast Asia.
Author Keywords: Comparative study, Entanglement theory, Sacred natural sites, Socio-ecological systems, South Asia, Tropical Societies