South Asian studies

My research examines the figure of the 'vagabond' as a case study to illustrate how 'modern'

perception of the 'vagabond' has depleted the diversities in its 'pre-modern' counterparts. It

argues that the paranoia towards the 'vagabond' was inherited from the west out of the

colonial contact leading to the birth of the nation-state and its liaison with 'instrumental

rationality' during the high noon of advanced industrial capitalism, while (quasi-religious)

itinerancy, on the contrary, had always been tolerated in 'pre-modern' India. The problems I

am addressing are: What is the line of thread that separates the 'traveler' from the 'vagabond', the 'explorer' from the 'wanderer'? How do we then politically account for the historic 'ruptures' in the vagabond having been tolerated in the ancient 'Indic' thought [cf. Manusmriti, Arthshastra], encouraged in early Buddhist discourse [cf. Samannaphala Sutta], revered as the 'holy Other' in the Middle Ages [cf. Bhakti-Sufi literature], and eventually marginalized in the 'modern'? While considering issues of cultural differences, my thesis points to how the epistemic shifts from the classical to the medieval, from the medieval to the modern radically alter the value system immanent in the figure of the 'vagabond'. The research argues that the cultural baggage that the expression 'vagabond' is generally associated with, is a product of a specific western/utilitarian value system, which is a distinct 'cultural' category of the 'modern' west that had no resonance in 'pre- modern' India, and hence cannot be necessarily universalizable. The project works in a number of registers: historical, archival, cultural, philosophical and representational, involves analysis of literary, filmic texts, also legislative documents, and is genuinely interdisciplinary in nature. As of discourse analysis, the project studies the politics of cultural representations both of and by 'vagabonds'.

Author Keywords: 1943 Bengal Famine, Homelessness, India, Vagabond, Vagrancy, Vagrancy Act

This thesis investigates the similarities and differences between the tropical epicenters of South and Southeast Asia during the Charter State era, 800- 1400 CE. This study can inform scholars about the relationship between "people and place" by examining the ground plans, activities, and people associated with each epicenter. By using the comparative approach and entanglement theory, this study will examine the ancient states of Central and East Java, Dai Viet in North Vietnam, the Cham in Central Vietnam, the Chola of South India, and the Sinhalese of Sri Lanka. The ancient Maya of tropical Belize will be used as a cross-cultural comparator, which would not have had any contact with the other charter states. An extensive literature review and on-site visitations were necessary to provide the background and date to accomplish these goals. The results indicate striking similarities between tropical epicenters across the Charter States that developed out of the entanglements between humans and things. This thesis will help to further our understanding of tropical urbanism and the nature of epicenters in tropical environments.

Author Keywords: Anuradhapura, Caracol, Entanglement, Thang Long, Thanjavur, Urbanism