Generativity, or a connection to and concern for future generations, is often premised upon the hetero-nuclear family structure and an elimination of disability, excluding queer and disabled individuals. In this thesis, I extend ideas about queer and crip futures by theorizing an alternative model of generativity that centers queer, and disabled experiences. I argue that queer crip intergenerational relationships contribute to and expand current understandings of generativity in terms of individualism, embodied knowledge, and temporalities. To do so, I used the arts-based participatory methodology, cellphilming. I worked with a group of eight queer, and disabled individuals across the life course in Fredericton, New Brunswick to create short films about aging, queerness, disability, and futures, and analyzed the films thematically. In the context of an ongoing pandemic and heightened backlash against LGBTQ+ rights, I present intergenerational relationship building as a way forward to overcome alienation and imagine a better future.
Author Keywords: aging, cellphilm, disability, generativity, intergenerational, queerness