Bagan, Myanmar's capital during the country's Classical period (c. 800-1400 CE), and its surrounding landscape was once home to at least four thousand monuments. These monuments were the result of the Buddhist pursuit of merit-making, the idea that individuals could increase their socio-spiritual status by performing pious acts for the Sangha (Buddhist Order). Amongst the most meritous act was the construction of a religious monument. Using the iconographic record and historical literature, alongside entanglement theory, this thesis explores how the movement of labour, capital, and resources for the construction of these monuments influenced the settlement patterns of Bagan's broader cityscape. The findings suggest that these monuments bound settlements, their inhabitants, and the Crown, in a variety of enabling and constraining relationships. This thesis has created the foundations for understanding the settlements of Bagan and serves as a useful platform to perform comparative studies once archaeological data for settlement patterning becomes available.
Author Keywords: Bagan, Entanglement, Religious Monuments Buddhism, Settlement Patterns, Southeast Asia