Southeast Asian studies

This thesis examines the symbolic meaning and significance that the elite attached to water in ancient Bagan. Through the use of ethnoarchaeological, epigraphic, archaeological, and iconographic data, this study examines the role of water as part of rituals performed by the royal court and the ways in which the royalty of Bagan, in particular King Kyansittha, negotiated, appropriated and disseminated water symbolism to fulfill his interests. Data indicates that the symbolic and religious meaning of water was intricately attached to Buddhist concepts of fertility, wisdom, creativity, and protective powers. Evidence suggests that the royalty employed different techniques to appropriate and disseminate water ritualization, including the performance of water rituals that were closely attached to kingship, power, and ruler legitimacy, the promotion of an alliance with creatures capable of increasing rains and fertility, and the use of analogies that compared the properties of water with the virtues of the king.

Author Keywords: Bagan, Bagan Iconography, Jataka Tales, Royal Rituals, Theravada Buddhism, Water Rituals

Bagan, Myanmar's capital during the country's Classical period (c. 800-1400 CE), and its surrounding landscape was once home to at least four thousand monuments. These monuments were the result of the Buddhist pursuit of merit-making, the idea that individuals could increase their socio-spiritual status by performing pious acts for the Sangha (Buddhist Order). Amongst the most meritous act was the construction of a religious monument. Using the iconographic record and historical literature, alongside entanglement theory, this thesis explores how the movement of labour, capital, and resources for the construction of these monuments influenced the settlement patterns of Bagan's broader cityscape. The findings suggest that these monuments bound settlements, their inhabitants, and the Crown, in a variety of enabling and constraining relationships. This thesis has created the foundations for understanding the settlements of Bagan and serves as a useful platform to perform comparative studies once archaeological data for settlement patterning becomes available.

Author Keywords: Bagan, Entanglement, Religious Monuments Buddhism, Settlement Patterns, Southeast Asia

This thesis examines the interrelationship of urban planning and population health at the site of Angkor (c. 802-1432 CE), the capital city of the Classical Khmer state, now found within modern-day Cambodia. The inhabitants of Angkor developed a settlement strategy that relied on the dispersal of water management features, rice fields, temples and residential areas, to best utilize the spread-out environmental resources of the surrounding monsoon-forest climate. Thus, the main question to be answered by this thesis is this: did the city-planning practice of dispersed, low-density agrarian urbanism promote resilience against the disease hazards associated with tropical environments?

To answer this question, methods involved creating assessing environmental and socio-cultural factors which habituated the urban inhabitants of Angkor's relationship to disease hazards. The results of this assessment demonstrate that it was not until the last stages of Angkor's urban development, when non-farming members of the population were concentrated into the "core" area of temples within city, that the city's inhabitants' vulnerability to infectious disease increased. As the city took a more compact settlement form, it was not as environmentally compatible as the earlier dispersed pattern. Significantly, archaeological case studies such as this can illustrate the long-term development and end-result of urban planning to deal with disease hazards, both in terms of everyday occurrences, as well as during crisis events, which has important implications for contemporary research on environmental disasters today.

Author Keywords: Adaptive Strategies, Mainland Southeast Asia, Pre-industrial Urbanization, Resilience, Tropical Diseases

In Disturbing Invisibility (Coloma, McElhinny, Tungohan, Catungal, Davidson, 2012), the most comprehensive book on Filipino-Canadian studies to date, issues were identified in the afterword as to how Filipino-Canadian studies relates to indigenous identity. This thesis attempts to address this issue by applying Enriquez's (1992) Indigenization Method onto Filipino-Canadian discourse. It attempts to do this by: exploring the colonial context and history in the Philippines and its effect on the formation of a Filipino indigenous identity; exploring Filipino indigenous thought as described by Enriquez (1992) in his seminal book From Colonial to Liberation Psychology; understanding Filipinos in Canada with the inclusion of literature from Filipino-American studies and the Filipino Indigenization movement; and how orienting Filipino-Canadian discourse with the indigenous concepts brought forward by Enriquez might look like, with emphasis on how Filipino-Canadian discourse could interact with Indigenous issues relating to Indigenous People in Canada today. It becomes clear that the Filipino Indigenization movement has reached grassroots Filipino organizations in Canada, and that uncritically ignoring their own Filipino indigenous roots would be denying themselves the unique cultural gifts that those roots provide. As being both Filipino and Canadian, Filipino-Canadians who seek to reclaim their indigenous roots would find that the indigenous concept of kapwa ("the self in the other") would encourage an examination of issues pertaining to Indigenous People in Canada as commonalities exist in their experiences with colonization.

Author Keywords: Canada, discourse, Filipino-Canadians, indigenization, indigenous, Philippines

This thesis investigates the similarities and differences between the tropical epicenters of South and Southeast Asia during the Charter State era, 800- 1400 CE. This study can inform scholars about the relationship between "people and place" by examining the ground plans, activities, and people associated with each epicenter. By using the comparative approach and entanglement theory, this study will examine the ancient states of Central and East Java, Dai Viet in North Vietnam, the Cham in Central Vietnam, the Chola of South India, and the Sinhalese of Sri Lanka. The ancient Maya of tropical Belize will be used as a cross-cultural comparator, which would not have had any contact with the other charter states. An extensive literature review and on-site visitations were necessary to provide the background and date to accomplish these goals. The results indicate striking similarities between tropical epicenters across the Charter States that developed out of the entanglements between humans and things. This thesis will help to further our understanding of tropical urbanism and the nature of epicenters in tropical environments.

Author Keywords: Anuradhapura, Caracol, Entanglement, Thang Long, Thanjavur, Urbanism