This study analyzes Christian European perceptions of group identity and beliefs in early modern geographic literature, as exemplified by John Ogilby's Africa (1670), a selective translation of Olfert Dapper's 1668 work, and its descriptions of West-Central Africa. Ogilby's work, congruently with contemporary geographic literature, employed the Christian religion as a key marker of group identity, using it as a lens to interpret and define the collective identities of African societies it described. Using a theoretical framework derived from Daniel Bar-Tal's Group Beliefs, the thesis demonstrates that Africa portrayed the officially Christian kingdom of Kongo as superior to its non-Christian neighbours, consistently represented in a negative light. This attitude reflected normative European beliefs of Christian superiority fanned by the period's intense denominationalism and religious anxiety. Africa's general ecumenism towards other Christian denominations and its maintained "othering" of non-Christian Africans was closely linked to Ogilby's own sense of self-identity and group beliefs shaped by his life experiences in the seventeenth-century British Isles.
Author Keywords: Africa, Christianity, Identity, Kongo, Ogilby, Syncretism