African history

This thesis demonstrates how the proper application of theoretical archaeological and osteological methods to archival documents can be both illuminating and vital to create a fuller understanding of those who have been historically silenced. By performing an archival analysis informed by an archaeological background, the first four volumes of the Registers of Liberated Africans from Freetown, Sierra Leone are "excavated." In addition to demographic data, four categories of analysis are presented, including Types of Illness and Symptoms, Types of Trauma, Types of Injury and/or Illness, and Multiple Symptoms and Illness. This data was collected during participation in a much larger transcription project using a unique methodology. The following analysis was conducted using a collection of interdisciplinary theories, including theoretical osteoarchaeology, practical osteology, medical anthropology, archival and linguistic analysis and numerical presentation. Discussions include the frequency of diseases, slave ships and barracoons as disease environments, potential causes for common injuries, the difficulties and evolution of medical language, and the limitations of both archival and archaeological work for medical and trauma investigation. While both archival and archaeological methods miss key information, using them in tandem offers a more complete view of a historical person and their life experiences.

Author Keywords: Archive, Disease, Liberated Africans, Osteoarchaeology, Sierra Leone, Trauma

This thesis presents an assessment of the role of culture in the political marginalization and the socio-economic violence and abuse against women in Zambia. It also explores other contributing factors such as the country's economic crisis of the 1970s, and its colonial legacy, especially in as far as these factors related to the status of women and contributed to the issue of violence and abuse against them. The study utilized primary sources in the form of newspaper articles from the year 1980 to the mid-1990s, to make conclusions for its findings. While previous scholarship emphasized that the violent abuse of women in the country was prevalent because of the highly patriarchal attitudes of the society, this thesis seeks to suggest that the context of violence, abuse and the political marginalization of Zambian women was shaped by an intersection of various elements some of which were not necessarily patriarchal by nature. Furthermore, the thesis explores women's agency in this issue to show that patriarchal systems are not as fixed and uncontested as has been assumed to be the case.

Author Keywords: Abuse, Culture, Political Marginalization, Tradition, Violence, Zambia

This study analyzes Christian European perceptions of group identity and beliefs in early modern geographic literature, as exemplified by John Ogilby's Africa (1670), a selective translation of Olfert Dapper's 1668 work, and its descriptions of West-Central Africa. Ogilby's work, congruently with contemporary geographic literature, employed the Christian religion as a key marker of group identity, using it as a lens to interpret and define the collective identities of African societies it described. Using a theoretical framework derived from Daniel Bar-Tal's Group Beliefs, the thesis demonstrates that Africa portrayed the officially Christian kingdom of Kongo as superior to its non-Christian neighbours, consistently represented in a negative light. This attitude reflected normative European beliefs of Christian superiority fanned by the period's intense denominationalism and religious anxiety. Africa's general ecumenism towards other Christian denominations and its maintained "othering" of non-Christian Africans was closely linked to Ogilby's own sense of self-identity and group beliefs shaped by his life experiences in the seventeenth-century British Isles.

Author Keywords: Africa, Christianity, Identity, Kongo, Ogilby, Syncretism

This thesis explores the social history of the Marange people of eastern Zimbabwe from the 1960s to 2015. It uses historical episodes like the recurring droughts, the 1970s war of independence, the 'crisis in Zimbabwe,' that has been traced from the late - 1990s, and the diamond mining story to demonstrate how the inhabitants interacted with their environment. It argues that the relocation project that began in 2010 had a severely disruptive impact on the families relocated to the relocation area - ARDA Transau - making the case that the Marange relocation project was a 'development disaster.' While the provision of accommodation had a notable positive impact on the majority of the displaced households, family needs were not always met. For instance, large families such as those of the dominant polygamous followers of the African Apostolic Church of Johanne Marange were not provided with adequate housing. Also, the livelihoods of the displaced households were shattered by the relocation exercise. In their efforts to creatively adapt to these new constraints, the displacees had diverse coping strategies like selling firewood, illegally extending space for crop cultivation, artisanal mining, vending and begging for food to eke out a living.

Author Keywords: Coping Strategies, Crisis in Zimbabwe, Development, Displacement, Land, Livelihoods