Iannone, Gyles

This thesis addresses the inclusion of women within Classic Maya works of art, consisting of, for this purpose, private-consumption ceramic vessels and large scale public monuments. Through the use of Feminist and Gender Theory, Performance Theory, and Iconographic Theory, the roles of women in iconographically depicted ceremonial performance is assessed. A Microsoft Access database was constructed in order to look at various aspects of female depiction, including but not limited to, bodily action, costume, and paraphernalia. The context, individual action, and associated paraphernalia of women performing numerous roles were analyzed, in which women were found to participate in many of the same roles as men, although there are some roles from which either men or women are excluded, and certain paraphernalia items with which women are not associated.

Author Keywords: Archaeology, Feminism, Gender Theory, Iconography, Maya Art, Performance Theory

Within the complex socio-ecological systems of South and Southeast Asia, ancient sacred natural sites were created by, and imbued with, cultural and ideological values. These landscapes are liminal spaces or threshold environments between cultivated areas and wilder spaces; the practice of creating and maintaining them persists from ancient to modern times. This thesis examines sacred natural sites in three early state formations from 800 – 1400 CE: the Khmer (Cambodia), the Sinhalese (Sri Lanka) and the Chola (South India), why they persisted over time, and what significance they held. Several ancient sacred natural sites are active parts of societies today, and the ones chosen for this study span several categories: mountains, rivers, forests/groves, and caves. Using the paradigm of entanglement theory in a comparative context, this thesis analyzes sacred natural sites acting as key socio-ecological nodes enmeshed in complex dependent relationships within the landscapes of the South and Southeast Asia.

Author Keywords: Comparative study, Entanglement theory, Sacred natural sites, Socio-ecological systems, South Asia, Tropical Societies

In the Roman World, at least 80% and up to 95% of the population lived and

worked in a rural environment, driving the agronomic economy of the empire. During the Late Roman Empire (AD 300-600), there were a number of widespread political, social, and economic changes faced by the people who made up the empire. Through all these changes, the empire maintained its tax collection and households maintained agricultural

production. I will be examining settlement in the rural region of Isauria (Rough Cilicia) to understand the Late Roman agricultural production in a rural environment. This thesis focuses on the decision making that all economic levels of households would face when producing goods within this Late Roman Economy. Using an economic theory of the peasant economy, I develop a framework through which to view the agronomic

production of the Late Roman Period which I use to understand the household as an agent.

Author Keywords: Ancient Economy, Isauria, Late Roman, Peasant Economy, Roman Economy

The Middle Formative Period (1000 – 400 B.C.) has increasing become recognized as a critical locus in the development of Lowland Maya socio-political complexity. This period witnessed the founding of numerous ceremonial centers, substantial material cultural innovation, and the advent of mortuary practices indicating developing social differentiation. Recent excavations at the site of Ka'Kabish in Northern Belize have uncovered evidence significantly strengthening this view. Excavations underlying Plaza D-South at Ka'Kabish have revealed a series of bedrock-hewn pits containing offering caches of thousands of shell beads, forty-seven greenstone objects, and extensive ceramic evidence indicating communal ritual and feasting, which is argued by the author to represent a cosmographic diorama of the cave-riddled Underworld. Significantly, this elaborate cosmographic offering event appears to center on the secondary, bundled bedrock-cist burial of an important personage and/or ancestor who is accompanied by a number of finely crafted jade ornaments representing motifs and forms that have previously been interpreted as symbols of authority, rulership, and divine kingship. Comparable contemporary evidence from Northern Belize and beyond has been interpreted through models foregrounding site-founding, place-making, ancestor veneration, and aggrandizer driven social differentiation. By integrating and contrasting these existing models with new evidence from Ka'Kabish, this thesis argues that the mortuary, caching, and architectural practices evidenced at Middle Formative Ka'Kabish represent a glimpse into the incipience of the ideological complex, the socio-cultural processes, and the material manifestations propagating the development of subsequent Maya socio-political complexity, specifically the institution of divine kingship or ch'uhul ahau.

Author Keywords: ancestor veneration, ancient Maya, greenstone cache, Ka'Kabish, Belize, Middle Formative, socio-political complexity