Multicultural education
The Experience o Being Jewish in a Small Jewish Community: A Qualitative Analysis
This thesis explores the experience of Jewish individuals living in a small Jewish community in an urban centre of less than 100,000 in Ontario, Canada. The central question I explore is the ways in which Jewish individuals in a small community enact and perform their identity. What are some of the challenges and obstacles faced by Jews in a small community and what kinds of compromises must be made to accommodate members of the community? Do the benefits of living in a small Jewish community outweigh the shortcomings? This thesis examines how Jewish identity is constructed, maintained and challenged within a smaller urban centre.
I begin with a brief historical background of the Jewish presence in Canada. I will look through the lens of Jewish identity within the framework of Canadian multiculturalism, and reasonable accommodation. Jewish identity will then be explored through an intersectional framework. Using qualitative interviews conducted with Jewish individuals, an analysis of common themes and issues pertaining to Jewish identity and maintenance is explored. These themes include Religious observance, cultural identity, Jewish customs and traditions, social action and advocacy. These themes were divided between those of a more individual nature and those of a more communal nature.
For participants in this research, managing and maintaining their Jewish identity consisted of balancing their religious and cultural life with their social, work, and other obligations outside the sphere of Jewish identity. The relationship between White identity and Jewish identity is a focal point of study. The synagogue/community centre acts as the primary place in which to express, share, and connect with other Jews.
Author Keywords: Assimilation, Community, Intersectionality, Jewish Identity, Multiculturalism, Reasonable Accommodation
Know*ledge Constellations and Re*constellating: Narratives to Inform Indigenous-and-Environmental Education
The purpose of this study was to explore the educational implications of a clearer understanding of the practice of using multiple, including Indigenous, knowledges when finding solutions to place-based environmental issues. The impetus for my research came from a growing sense of urgency to address environmental issues within both Indigenous and non-Indigenous communities. Some have argued that communities will be most successful in understanding and resolving such issues if ways can be found to work with different knowledges. However, the practice of bringing together multiple knowledges is not yet consistently effective. At the same time, there is a recognised need for individuals who are able to use different knowledges to address urgent environmental concerns. Unfortunately, there is minimal programming advice based on the perspective of individual practitioners available to guide post-secondary institutions wishing to meet this need. This lead to my first two research questions: and
In my project, I used a relational research approach that led to a third question: How is a complexity-inspired interpretive approach suitable for exploring these questions? I had coherent conversations with sixteen practitioners who were deliberately using multiple, including Indigenous, knowledges to find solutions to place-based environmental issues. Practitioners and I co-created a Know*ledge Constellation Story to describe how they think about using knowledges in their work. In a group coherent conversation with five educators who were familiar with Indigenous-and-Environmental education, we explored the educational implications of this story. Together, we finalised a Teaching-Learning Story of Re*constellating and identified ways to prepare students to practice re*constellating, including teaching strategies and program considerations.
The Know*ledge Constellation Story and the Teaching-Learning Story of Re*constellating will inform post-secondary Indigenous-and-Environmental education. Graduates from such programs will be better prepared to engage with communities to address environmental concerns, meet legislative and policy requirements, and support research efforts that would benefit from a clearer understanding of the practice of re*constellating.
Author Keywords: Complexity-Inspired Interpretive Approach, Conditions of Emergence, Indigenous-and-Environmental Education, Know*ledge Constellations, Principles of Re*constellating, Teaching and Learning