Canadian studies

This doctoral research project is a part of the quest for an inclusive telling of Canada's national identity and will focus on the creation of a memorialization Keeping Place model to commemorate the Indian Residential School system in Canada. My dissertation is interdisciplinary and contributes to the fields of cultural history, memory and post-colonial studies. In response to the TRC recommendation that calls on all Canadians to "develop and implement a national heritage plan and strategy for commemorating residential school sites, the history and legacy of residential schools, and the contributions of Indigenous peoples to Canada's history", this project aims to contribute a unique analysis and discourse to the existing literature as it will focus on developing a process of commemoration of the IRS system by uniting the architectural/geographical location not only as a place/space of colonizing "perpetrator architecture" but also as a Keeping Place and "site of memory/lieu de memoire" or conscience. This project will also engage the concepts of "Indigenous Métissage" and "Cultural Interface" to aid in the creation of an educational commemoration and reconciliation Keeping Place model for all Canadians.

Author Keywords: canada, indian residential schools, keeping place , memory, saskatchewan, sites of memory

This dissertation explored how rural communities enhance the capacity of youth to both navigate and negotiate healthy identities and well-being in the context of social ecological resilience. Resilience refers to the capacity for individuals to have good outcomes in spite of exposure to significant adversity. Rural communities are often identified as places of deficit both in scholarly literature and in general social discourse which can constitute adversity. Given the importance of place as a social determinant of health, rural communities can have a notable impact on the positive development of adolescent identity and well-being of the youth that reside within them.

Drawing on the concept of social ecological resilience which draws attention to the importance of environments and relationships to support development, this project engaged with high school aged adolescents (14 to 18 years old) from Haliburton County in Central Ontario. Leveraging mixed model methods, the project featured both quantitative and qualitative approaches. There were 63 participants (33 male, 28 female and 2 non-binary) for the quantitative phase of the research which made use of the Child and Youth Resilience Measure survey instrument. The second phase of the research was qualitative and featured 14 participants who engaged in six focus groups. The focus groups provided context specific awareness of place-based factors which participants found supportive in their development.

The results indicated that while the overall resilience scores for the community were lower than the national average (t(62) = 3.20, p <0.01), some study participants found the community to be resilience bolstering. Specifically, participants recognized the importance of supportive people, an awareness of an enriched sense of community, and a powerful sense of the value of nature and the outdoors to be the most significant aspects for the development of their resilience.

The results indicate that rural youth are not naïve to the complexity of their circumstances but are able to use their rural contexts to develop the capacity to negotiate and navigate towards healthy identities and well-being.

Author Keywords: Adolescent, Place-based, Resilience, Rural, Social Ecological, Youth

Yellowknife, which began as a gold-mining town in the 1930s, developed into a modern city and the territorial capital. Yellowknife is a popular destination for tourism with yearly growing numbers that reflect aurora viewers, business travel, general touring and visiting friends and relatives. Consequently, tourism in the Yellowknife area is increasing in volume and is of growing economic significance. Municipal and territorial governments actively advance its expansion, with the City's 2015-2019 Tourism Strategy directed at infrastructure and service enhancement. While diamond tourism, as envisioned in 2004, did not progress, the Indigenous population in the territory is developing and executing community-based tourism plans. Utilizing Grounded Theory, this study demonstrates that governmental and stakeholder support proves dedication and commitment to the local tourism industry for years into the future. Yellowknife and its citizens take firm measures to attract increasing numbers of visitors in recognition of the value of tourism to their community.

Author Keywords: Aurora borealis, Diamond industry, Government involvement, Northwest Territories economy, Tourism, Yellowknife

Canada takes a national approach to border management. While this ensures that security practices are consistent across the country, it also fails to consider that different regions in Canada may have their own border needs. This dissertation, therefore, seeks to determine if border management priorities in Northern Canada are the same as in Southern Canada, along the 49th parallel.

To make this determination, three sets of federal government documents are analyzed. First, documents associated with the current Beyond the Border Action Plan are explored to better understand security priorities and if regions are considered. Next, documents that are associated with Northern security and regional governance are analyzed in order to illuminate regional security issues and determine where borders fit within this narrative. The final set of documents to be examined are Senate reports on Northern security, as they can provide a glimpse into how regional security agendas are set. Grounded theory is used to illicit key themes from all documents and political discourse analysis is applied to the Senate reports to assess the strength of securitizing arguments for the region. Securitization theory and the Copenhagen School's five security sectors are used to frame the analysis. This approach allows for a more comprehensive understanding of the region's security priorities and the extent of the interplay between the sectors. The concept of regional security complexes is also addressed to determine the extent to which bilateral border cooperation exists in the North.

Analysis reveals that border security priorities are not the same in the North as they are in the South. For example, in the North, greater emphasis is placed on protecting maritime borders, whereas in the South, land and air borders are prioritized. Beyond the Border aligns more closely with the needs of the Southern border, thus leaving a policy and security gap in the North. Bilateral border and security cooperation are also much more prevalent in the South than in the North. This research concludes with three policy suggestions to close this gap and addresses the extent to which it is in Canada's interest to work more closely with the United States in the North.

Author Keywords: Arctic, Borders, Canada, Policy, Regions, Securitization theory

How can educators use drama to nurture an ability in their students to identify and challenge the discourses and practices that have historically perpetuated oppression and inequality within Canada — without miring them in those narratives of oppression? This dissertation discusses the work of De-Railed, a theatre group that worked with youth in Hamilton Rapids, a Toronto neighbourhood where a high percentage of residents experience racial discrimination and poverty, to create a play about the destruction of Africville, a historically Black community in Halifax, NS. Drawing from the methodologies of critical, performance, and imaginative ethnography; critical multiculturalism; theatre of the oppressed; and feminist critical pedagogy, this dissertation argues that while participants used the fictional and intersubjective nature of drama to express embodied and affective resistance to class- and race-based oppressions in Canada's past and present, the play-building process also reproduced certain unequal disciplinary structures that De-Railed was attempting to challenge. Emphasizing the importance of creating space for young people's expressions of negative affect and emotion, this dissertation considers both the potentialities and limitations of De-Railed's application of theatre of the oppressed methods in enabling participants to engage in affective expressions of resistance that may not have been permissible or available in other areas of their lives.

Author Keywords: Africville, feminist critical pedagogy, forum theatre, multiculturalism, performance ethnography, theatre of the oppressed

Recent climate scientists, Indigenous resurgence scholars, and psychologists have variously indicated that we need a transformation of consciousness in order to address the cultural and spiritual forces at the root of our current environmental, interpersonal, and individual crises of disconnection. My research is in direct response to diverse calls for this paradigm shift, including the words of Elders such as the late Grandfather William Commanda who encouraged settlers such as myself to 'remember our original instructions'. Through an anti-colonial and trauma-informed lens, my goal has been to strategically inform my roles and responsibilities in healing the disconnection and abuses in what I term the trilogy of my relationships to self, others, and Land. This study is both a critical auto-ethnography and as well as a theoretical engagement with Indigenous resurgence, settler colonialism, and sustainability discourses. I share dialogues with Anishinaabe-kweg in my community with whom I have established relationships and the results of our discussions focus on holistic models of transforming settler consciousness. What emerges is an emotional, uncertain, and yet radically hopeful narrative that points to the urgency of centering Indigenous sovereignty and Indigenous relationship models while endeavouring to reconstruct a sense of identity and belonging along more accountable lines. Recovering a sense of my Celtic epistemology and story work is offered as a strategic exemplar of how settlers might begin to remember and co-create more balanced, respectful, and reciprocal relationships with and within place. Nurturing an embodied spiritual practice of deep listening, critical self-reflection, and collective action is discussed as potentially central to sustaining a decolonizing praxis for white settler Canadians more broadly.

Author Keywords: Critical auto-ethnography, Critical Spirituality, Decolonization, Indigenous-settler relations, Original Instructions, Settler colonial studies

This thesis centres on a series of intergenerational life history interviews with and about Jean Koning, a 95-year-old white Settler woman who has engaged in different forms of Indigenous-Settler solidarity work for over fifty years—work that is highly regarded by many Indigenous and non-Indigenous peoples in southwestern and central Ontario. I bring Jean's stories and perspectives, many of which stand in stark contrast to dominant discourses of "reconciliation," into conversation with scholars who examine Indigenous refusal and Settler (un)certainty. Through this, I attempt to better understand how colonial knowledge structures and ways of thinking operate in practise, how these might be resisted, and how this resistance relates to land repatriation. I argue that a commitment to unsettling uncertainty and to meaningful listening may be required by Settlers in a stand against various colonial ways of thinking, such as cognitive imperialism.

Author Keywords: Cognitive imperialism, Decolonization, Indigenous-Settler relations, Life history, Reconciliation, Settler uncertainty

From 1949-1957, Prime Minister Louis St. Laurent was the face of the Liberal Party. Party branding was wholly devoted to his friendly, 'Uncle Louis' brand image. St. Laurent's image was manipulated and manufactured without public preconception, establishing the modern tactics of personal branding still used by his successors. This thesis studies the elections of 1949, 1953, and 1957, analysing photos, advertisements, speeches, archival documents, memoirs, newspapers, and other sources to show the development of Liberal branding strategy. It employs political scientist Margaret Scammell's conceptualization of brand theory, showing how marketers used emotional brand differentiators and rational substantive performance indicators to sell 'Uncle Louis' to Canadians. The Liberals used St. Laurent and branding tactics to win two massive majorities in 1949 and 1953, and the Diefenbaker Tories used those same tactics to defeat them in 1957. 'Uncle Louis' proved the effectiveness of personal branding and leader-centered campaigns in Canadian politics.

Author Keywords: Brand Theory, Canadian Politics, Elections, Liberal Party of Canada, Louis St. Laurent, Political Marketing

Canada prides itself on being a multicultural nation, but the stories of people who are not "Canadian-Canadians," as defined by Eva Mackey, are underrepresented in archives. This project investigates three local archives and one online archive in Peterborough, Ontario, employing Rita Dhamoon's practice of "accounts of meaning-making" to understand how archives contribute to a community's understanding of itself and who belongs there. The findings indicate that the city's "Canadian-Canadians," who have portrayed them as transient and only temporarily settled in the city, frequently mediate the stories of "other" populations in Peterborough's archival records. This account of meaning-making provides an entry point for changing this understanding and making archives more welcoming and accessible in the city and beyond.

Author Keywords: Archives, Community, Identity, Immigration, Integration, Multiculturalism

In 2015, Canada's Truth and Reconciliation Commission called upon Canadians to reconcile relationships between Settlers and Indigenous peoples in Canada. Education for reconciliation is one important element of this process. However, critical questions arise when education is undertaken by and for Settlers such as myself: Are our undertakings actually fostering reconciliation? According to whom? Drawing from reconciliation theory and decolonizing Indigenous methodologies, a reconciliation methodology is created to consider this question in the context of three reconciliation workshops for Settlers. Indigenous perspectives and pedagogies are prioritized. The emerging understandings of reconciliation as relationship and relationship as pedagogy reframe some prevailing Settler thinking about reconciliation, unmask latent assumptions linked to the colonial habits of mind and affirm the need for personal responsibility in the reconciliation relationship. The Indigenous norm of learning in-relation is found to be a powerful experience for Settlers participants offering valuable insights for reconciliation education in Canada.

Author Keywords: decolonizing, education, Indigenous, relationship, Settler, Truth and Reconciliation