Trent University

Within the complex socio-ecological systems of South and Southeast Asia, ancient sacred natural sites were created by, and imbued with, cultural and ideological values. These landscapes are liminal spaces or threshold environments between cultivated areas and wilder spaces; the practice of creating and maintaining them persists from ancient to modern times. This thesis examines sacred natural sites in three early state formations from 800 – 1400 CE: the Khmer (Cambodia), the Sinhalese (Sri Lanka) and the Chola (South India), why they persisted over time, and what significance they held. Several ancient sacred natural sites are active parts of societies today, and the ones chosen for this study span several categories: mountains, rivers, forests/groves, and caves. Using the paradigm of entanglement theory in a comparative context, this thesis analyzes sacred natural sites acting as key socio-ecological nodes enmeshed in complex dependent relationships within the landscapes of the South and Southeast Asia.

Author Keywords: Comparative study, Entanglement theory, Sacred natural sites, Socio-ecological systems, South Asia, Tropical Societies

While the harvest of mammals is monitored in each jurisdiction across Canada and the USA, there has been no analysis of this wild harvest at a continental scale across North America. The recreational wild harvest of large mammals varies geographically across North America, and I hypothesized that this variation is influenced by both anthropogenic and other environmental factors on the landscape. I tested this hypothesis using annual harvest tallies collected by Conservation Visions Inc. for mammals for each state, provincial, and territorial jurisdiction in Canada and the USA. I built multiple additive models of the harvest, in one harvest year, 2015 – 2016, to test for landscape gradients that explain the variation in harvest levels for seven large mammal species: white-tailed deer (Odocoileus virginianus), black bear (Ursus americanus), bighorn sheep (Ovis canadensis), elk (Cervus canadensis), mule deer (Odocoileus hemionus), pronghorn (Antilocapra americana), and moose (Alces alces). I built these models from a suite of nine putative predictor variables that comprised landcover, human footprint, and evapotranspiration. For all large mammal species except for pronghorn, anthropogenic influence had a positive effect on the wild harvest density, consistent with the idea that the proximity of human populations and roads are important for fostering wild harvest activity by providing hunters access to hunting areas. The harvest of white-tailed deer, elk, and pronghorn were negatively affected by vegetation structure, urbanization, and primary productivity, respectively. Understanding the recreational wild harvest at a broad-spatial scale provides a unique perspective of the North American model of wildlife conservation and spurs future comparative analyses of the wild harvest across spatial scales.

Author Keywords: Anthropogenic Influence, Hunting, Large Mammals, Primary Productivity, Vegetation Structure, Wild Harvest

This thesis explores the experience of Jewish individuals living in a small Jewish community in an urban centre of less than 100,000 in Ontario, Canada. The central question I explore is the ways in which Jewish individuals in a small community enact and perform their identity. What are some of the challenges and obstacles faced by Jews in a small community and what kinds of compromises must be made to accommodate members of the community? Do the benefits of living in a small Jewish community outweigh the shortcomings? This thesis examines how Jewish identity is constructed, maintained and challenged within a smaller urban centre.

I begin with a brief historical background of the Jewish presence in Canada. I will look through the lens of Jewish identity within the framework of Canadian multiculturalism, and reasonable accommodation. Jewish identity will then be explored through an intersectional framework. Using qualitative interviews conducted with Jewish individuals, an analysis of common themes and issues pertaining to Jewish identity and maintenance is explored. These themes include Religious observance, cultural identity, Jewish customs and traditions, social action and advocacy. These themes were divided between those of a more individual nature and those of a more communal nature.

For participants in this research, managing and maintaining their Jewish identity consisted of balancing their religious and cultural life with their social, work, and other obligations outside the sphere of Jewish identity. The relationship between White identity and Jewish identity is a focal point of study. The synagogue/community centre acts as the primary place in which to express, share, and connect with other Jews.

Author Keywords: Assimilation, Community, Intersectionality, Jewish Identity, Multiculturalism, Reasonable Accommodation

Three long-term mark and recapture/resight data sets of individually marked

Semipalmated Plovers (Charadrius semipalmatus) were analyzed using Cormack-Jolly-

Seber models. Data came from two breeding populations (Churchill, Manitoba, Canada,

n=982, and Egg Island, Alaska, USA, n=84) and one overwintering population

(Cumberland Island, Georgia, USA, n=62). For Alaska and Georgia, time-invariant

models were best-supported, giving annual survival estimates of 0.67 (95%C.I.: 0.58-

0.76) and 0.59 (95%C.I.: 0.49-0.67) respectively. Data from Manitoba supported a timedependent

model: survival estimates varied from 1.00 to 0.36, with lowest estimates from

recent years, supporting observations of local population decline. Seasonal survival

analysis of the Georgia population indicated lower mortality during winter (monthly

Φoverwinter: 0.959, 95%CI: 0.871-0.988; for 6 month period Φoverwinter: 0.780 (0.440-0.929))

than during combined breeding and migratory periods (monthly ΦBreeding+Migration: 0.879

(0.825-0.918); for 8 month ΦBreeding+Migration: 0356 (0.215-0.504)). I recommend, based on

high resight rates, continued monitoring of survival of wintering populations, to

determine potential range-wide population declines.

Keywords: survival, longevity, mortality, shorebird, overwinter, breeding, migration, life

cycle

Author Keywords: life cycle, longevity, mortality, non-breeding, shorebird, survival

In recent years, we have observed an unprecedented rise in popularity of AI-powered systems. They have become ubiquitous in modern life, being used by countless people every day. Many of these AI systems are powered, entirely or partially, by deep learning models. From language translation to image recognition, deep learning models are being used to build systems with unprecedented accuracy. The primary downside, is the significant time required to train the models. Fortunately, the time needed for training the models is reduced through the use of GPUs rather than CPUs. However, with model complexity ever increasing, training times even with GPUs are on the rise. One possible solution to ever-increasing training times is to use parallelization to enable the distributed training of models on GPU clusters. This thesis investigates how to utilise clusters of GPU-accelerated nodes to achieve the best scalability possible, thus minimising model training times.

Author Keywords: Compute Canada, Deep Learning, Distributed Computing, Horovod, Parallel Computing, TensorFlow

Indigenous peoples' sur-thrivance in global, settler colonial, historical, and nation-specific economic contexts is a broadly studied subject that fails to emphasize Indigenous economic sovereignty. Indigenous knowledges regarding the land-based relationalities which formulate an aspect of Indigenous economic sovereignty is lacking. So too is knowledge on Indigenous womxn's land and water-based relationalities from which her economic sovereignty flows. Writing within and for Anishinaabeg sur-thrivance in Anishinaabewaki, this research examines Anishinaabeg womxn's relationship with the sugar bush during the spring harvest as a site of gendered nation-specific economic sovereignty. Epistemicide has attenuated land-based knowledges in gendered ways; and, missionary and settler colonial processes in Canada, the U.S., and within Anishinaabeg communities have alienated Anishinaabeg womxn from inherent land and water-based relationships. By employing an Anishinaabeg methodology of "critically returning to ourselves" that is oriented towards Anishinaabe approaches to history and Anishinaabe ways of seeing history as worlds, this research recovers information about womxn's sugar bush relationships. This recovery begins with literary, documentary, and oral sources. Through anishinaabe feminist interpretation, I reveal that womxn's sugar bush relationships engender whole worlds that are animated and generated by her legendary connections with the natural and spiritual world, her social-economic commitment and savvy, and her enduring labour. I further interpret that her connections, her savvy, and her labour is mediated with variable aspects of settler colonial gendered influences such as patriarchy, omnipresent heterosexuality and/or gender binaries, marriage, class, and values attributed to womxn that are inconsequential to sur-thriving in land and water-based worlds. In conclusion this research tells three distinct, but connected, "sticky and sweet [story] strands" which illuminate the significance, beauty, complexity, and un-romance of Anishinaabeg womxn's relationship with the sugar bush. Simultaneously, it prompts Anishinaabeg to reflect on the worlds we have lived in, are living in now, and want to create in terms of land-based relationships and relationalities. In effort to disrupt and bring attention to the restrictions and distortions that several hundred years of missionary, settler colonial, (hetero)patriarchal, heterosexist, and capitalist forces have had on Anishinaabeg gender and relational formations, my method in writing (i.e. spelling) is to prompt consciousness of gender and relational fluidity and diversity. This approach presses for Anishinaabeg committed orientation towards the necessities and possibilities of correcting and transforming imposed and internalized settler gender and relational formations and structures. This research builds on a body of literature about Indigenous womxn's relationship with land and water in Turtle Island in order to signify and illuminate Anishinaabeg womxn's dynamic and varied relationship with the sugar bush. It contributes to Indigenous research methodology, Indigenous and Anishinaabeg women's history, Indigenous women's labour, and Indigenous literary studies.

Author Keywords: Anishinaabeg Studies, economic sovereignty, Indigenous feminism, Indigenous relationship with land, Indigenous women, sugar bush

We build a theoretical model for exploring the electronic properties of the two-dimensional (2D) electron gas that forms at the interface between insulating SrTiO3 (STO) and a number of perovskite materials including LaTiO3, LaAlO3, and GdTiO3. The model treats conduction electrons within a tight-binding approximation, and the dielectric polarization via a Landau-Devonshire free energy that incorporates STO's strongly nonlinear, nonlocal, field-, and temperature-dependent dielectric response. We consider three models for the dielectric polarization at the interface: an ideal-interface model in which the interface has the same permittivity as the bulk, a dielectric dead-layer model in which the interface has permittivity lower that the bulk, and an interfacial-strain model in which the strain effects are included.

The ideal-interface model band structure comprises a mix of quantum 2D states that are tightly bound to the interface, and quasi-three-dimensional (3D) states that extend hundreds of unit cells into the STO substrate. We find that there is a substantial shift of electrons away from the interface into the 3D tails as temperature is lowered from 300 K to 10 K. We speculate that the quasi-3D tails form the low- density high-mobility component of the interfacial electron gas that is widely inferred from magnetoresistance measurements.

Multiple experiments have observed a sharp Lifshitz transition in the band structure of STO interfaces as a function of applied gate voltage. To understand this transition, we first propose a dielectric dead-layer model. It successfully predicts the Lifshitz transition at a critical charge density close to the measured one, but does not give a complete description for the transition. Second, we use an interfacial-strain model in which we consider the electrostrictive and flexoelectric coupling between the strain and polarization. This coupling generates a thin polarized layer whose direction reverses at a critical density. The transition occurs concomitantly with the polarization reversal. In addition, we find that the model captures the two main features of the transition: the transition from one occupied band to multiple occupied bands, and the abrupt change in the slope of lowest energy band with doping.

Interspecific hybridization is an important evolutionary process which can contribute to the invasiveness of species complexes. In this dissertation I used the hybridizing species complex of cattails (Typha spp., Typhaceae) to explore some of the processes that could contribute to hybridization rates. Cattails in northeastern North America comprise the native T. latifolia, the non-native T. angustifolia, and their fertile hybrid, T. × glauca. First, I examined whether these taxa segregate by water depth as habitat segregation may be associated with lower incidence of hybridization. I found that these taxa occupy similar water depths and therefore that habitat segregation by water depth does not promote mating isolation among these taxa. I then compared pollen dispersal patterns between progenitor species as pollen dispersal can also influence rates of hybrid formation. Each progenitor exhibits localized pollen dispersal, and the maternal parent of first generation hybrids captures more conspecific than heterospecific pollen; both of which should lead to reduced hybrid formation. I then conducted controlled crosses using all three Typha taxa to quantify hybrid fertility and to parameterize a fertility model to predict how mating compatibilities should affect the composition of cattail stands. I found that highly asymmetric formation of hybrids and backcrosses and reduced hybrid fertility should favour the maintenance of T. latifolia under certain conditions. Finally, I used a population genetics approach to characterize genetic diversity and structure of Typha in northeastern North America to determine the extent to which broad-scale processes such as gene flow influence site-level processes. I concluded that hybrids are most often created within sites or introduced in small numbers rather than exhibiting broad-scale dispersal. This suggests that local processes are more important drivers of hybrid success than landscape-scale processes which would be expected to limit the spread of the hybrid. Though my findings indicate some barriers to hybridization in these Typha taxa, hybrid cattail dominates much of northeastern North America. My results therefore show that incomplete barriers to hybridization may not be sufficient to prevent the continued dominance of hybrids and that active management of invasive hybrids may be required to limit their spread.

Author Keywords: fertility model, genetic structure, Hybridization, invasive species, niche segregation, pollen dispersal

This dissertation examines how sex crime and serial killing became a legitimate subject of aesthetic representation and mass consumption in the nineteenth century. It also probes into the ethical implications of deriving pleasure from consuming such graphic representations of violence. Taking off from Jack the Ripper and the iconic Whitechapel murders of 1888, it argues that a new cultural paradigm – the aesthetics of murder – was invented in England and France. To study the 'aesthetics of murder' as countless influential critics have done is not to question whether an act of murder itself possesses beautiful or sublime qualities. Rather, it is to determine precisely how a topic as evil and abject as murder is made beautiful in a work of art. It also questions what is at stake ethically for the reader or spectator who bears witness to such incommensurable violence. In three chapters, this dissertation delves into three important tropes – the murderer, corpse, and witness – through which this aesthetics of murder is analyzed. By examining a wide intersection of visual, literary, and cultural texts from the English and French tradition, it ultimately seeks to effect a rapprochement between nineteenth-century ethics and aesthetics. The primary artists and writers under investigation are Charles Baudelaire, Thomas De Quincey, Oscar Wilde, and Walter Sickert. In bringing together their distinctive styles and aesthetic philosophies, the dissertation opts for an interdisciplinary and comparative approach. It also aims to absolve these writers and artists from a longstanding charge of immorality and degeneracy, by firmly maintaining that the aesthetics of murder does not necessarily glorify or justify the act of murder. The third chapter on the 'witness' in fact, elucidates how writers like De Quincey and Wilde transferred the ethical imperative from the writer to the reader. The reader is appointed in the role of a murder witness who accidentally discovered the corpse on the crime scene. As a traumatized subject, the reader thus develops an ethical obligation for justice and censorship.

Author Keywords: Censorship, Jack the Ripper, Murder, Trauma, Victorian, Wilde

Although a wealth of research supports nature's beneficial effects on well-being, a lack of attentiveness and appreciation for nature may prevent people from fully experiencing nature's benefits. A mindfulness-based nature intervention was tested across two studies to investigate whether gratitude and mindfulness can boost nature's effects for well-being. Students completed activities across a one-week (Study 1; N = 129) and two-week (Study 2; N = 130) intervention. Students in both studies experienced significant declines in positive and negative emotion over time. Study 1 did not show the expected increases in gratitude and connection to nature. Study 2 found that students who simply spent time in nature experienced fewer negative emotions and greater increases in trait gratitude than those who were asked to gratefully reflect on their natural surroundings. Both studies found positive correlations between trait gratitude, mindfulness, well- being and connection to nature. Implications and suggestions for future research are discussed.

Author Keywords: Gratitude, Intervention, Mental Heath, Mindfulness, Nature, Well-being